Detailed story of Human Sacrifice

Among the Meriah: "Human sacrifices were offered to the Earth Goddess by tribes, branches of tribes, or villages, both at periodical festivals and on extraordinary occasions. The periodical sacrifices were generally so arranged by tribes and divisions of tribes that each head of a family was enabled, at least once a year, to procure a shred of flesh for his fields, generally about the time when his chief crop was laid down.

festivals and on extraordinary occasions. The periodical sacrifices were generally so arranged by tribes and divisions of tribes that each head of a family was enabled, at least once a year, to procure a shred of flesh for his fields, generally about the time when his chief crop was laid down.

All of the Babylonian, Cannanite, or Egyptian worship of the Hebrews came out of this area. All ritual with music and sacrifice was a fertility ritual. The Feast of Tabernacles to which Jesus at first refused to attend was a giant fertility ritual much like the modern Jubilee where the "sacraficial victims" are the enemies of the musical team playing around the "trees" or Asherah poles or free-standing, non-functional columns.

The mode of performing these tribal sacrifices was as follows. Ten or twelve days before the sacrifice, the victim was devoted by cutting off his hair, which, until then, had been kept unshorn.

Crowds of men and women assembled to witness the sacrifice; none might be excluded, since the sacrifice was declared to be for all mankind. It was preceded by several days of wild revelry and gross debauchery.

On the day before the sacrifice the victim, dressed in a new garment, was led forth from the village in solemn procession, with music and dancing, to the Meriah grove, a clump of high forest trees standing a little way from the village and untouched by the axe.

There they tied him to a post, which was sometimes placed between two plants of the sankissar shrub.

He was then anointed with oil, ghee, and turmeric, and adorned with flowers;

and a species of reverence, which it is not easy to distinguish from adoration, was paid to him throughout the day.

A great struggle now arose to obtain the smallest relic from his person; a particle of the turmeric paste with which he was smeared, or a drop of his spittle, was esteemed of sovereign virtue, especially by the women.

The crowd danced round the post to music, and addressing the earth, said, "O God, we offer this sacrifice to you; give us good crops, seasons, and health";
then speaking to the victim they said,

"We bought you with a price, and did not seize you; now we sacrifice you according to custom, and no sin rests with us."

On the last morning the orgies, which had been scarcely interrupted during the night, were resumed, and continued till noon, when they ceased,

and the assembly proceeded to consummate the sacrifice.

The victim was again anointed with oil, and each person touched the anointed part, and wiped the oil on his own head.

In some places they took the victim in procession round the village, from door to door, where some plucked hair from his head, and others begged for a drop of his spittle, with which they anointed their heads.

As the victim might not be bound nor make any show of resistance, the bones of his arms and, if necessary, his legs were broken; but often this precaution was rendered unnecessary by stupefying him with opium.


The mode of putting him to death varied in different places. One of the commonest modes seems to have been strangulation, or squeezing to death.

The branch of a green tree was cleft several feet down the middle; the victim's neck (in other places, his chest) was inserted in the cleft, which the priest, aided by his assistants, strove with all his force to close.

Then he wounded the victim slightly with his axe, whereupon the crowd rushed at the wretch and hewed the flesh from the bones, leaving the head and bowels untouched.